Our Infirmities

He Took Our Infirmities

Matthew 8:1-17

JESUS TOUCHED THE UNCLEAN LEPER (vv. 1-4).

* Leprosy is a picture of sin

+ “ It is deeper than the skin (Lev. 13:3), it spreads (Lev. 13:8), it defiles and isolates (Lev. 13:45-46), it is worthy only of fire (Lev. 13:52, 57)”. FROM THE BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe.

+ None are left untouched by sin.

* This man has been greatly humbled, and is submissive to the sovereignty and power of Jesus, as he says, “If Thou wilt, Thou canst make me clean”.
* Jesus touched the unclean, took his uncleanness, and gave to him health.

A ROMAN SOLDIER PRAYS IN BEHALF OF A SERVANT OF HIS HOUSEHOLD (vv. 5-13)

* This was a gentile Roman soldier who was hated among the people of Jesus’s birth.

+ The very hour Jesus spoke healing the slave/servant was healed.
+ In this instance it was according to this man’s faith.

* We do know that due to this man’s faith his servant/slave was healed that same hour.
* Just like the Roman soldier we can call on Jesus to come and heal despite our racial, or gender status.

JESUS TOUCHED THE HAND OF PETER’S MOTHER-IN-LAW, AND RAISED HER TO HEALTH (vv. 14-15).

* Women held no honored position in Jewish society.
* For this woman to be in bed meant that she had more than just a stomach ache which so easily puts some people in bed today.

+ A belly ache was nothing, she would have kept on working, unless it was practically deadly.

* Jesus’s touch was a very special touch.

+ It was as if He were saying, “My people have been sick but I have come to take away their sicknesses, and diseases – particularly their ailment to sin.

COULD JESUS BE MAKING THE STATEMENT IN THESE TOUCHES, “I AM YOUR KING AND GREAT PHYSICIAN; I HAVE COME TO PAY THE PRICE FOR YOUR SINS.”? (vv. 16-17).

* “Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted”. Isaiah 53:4.

* Jesus delivers people from their sicknesses and demon possession.

+ People are oppressed by sickness due to the original sin in the garden.
+ People are possessed by demons due to their personal actions and invitation to evil in their lives.

* The death, burial and resurrection of Jesus is the way to victory over sin, its sicknesses, and its evil in our lives.

-Tim A. Blankenship

More on the Mouth

The Mouth of the Wise and Righteous – Proverbs 10:1-32

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”.  Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of  verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

The Believer’s Bible Commentary –

10:11  The mouth of a righteous person is a well of life flowing with words of edification, comfort, and counsel. The mouth of the wicked is silenced by his violence and malice.

10:15  The rich get richer and the poor get poorer. Those who have money can make money. The poor man can’t get started; his poverty is his undoing. The rich can buy quality merchandise that lasts longer. The poor buy worn-out, second-hand things that keep them poor with repair bills. This is the way things are in life, but not the way they should be.

The ESV Study Bible –

Prov. 10:12–18 These verses constitute a paragraph, with both vv. 12 and 18 mentioning hatred and both using the word covers/conceals (Hb. kasah); the individual verses relate to this overall theme. At the center of the section is a statement about wealth and poverty (v. 15) that requires careful attention. Though wealth can represent strength, and poverty can lead to ruin, the verses that precede and follow v. 15 (vv. 12–14 and 16–18) reinforce the call to recognize that what people pursue and how they pursue it are more important than what they possess (see 28:6, 20). Deception conceals a hatred (10:18a) that causes contention among others (v. 12a) and ruin for the person who deals in it (vv. 14b, 16b). Seeking wisdom (vv. 13a, 14a, 17a) through obedience, by contrast, fosters a love that can make peace with others (v. 12b); such a path leads to life (vv. 16a, 17a).

Prov. 10:19–21 These three proverbs contrast the prudent and productive character of righteous speech with the revealed emptiness of what is concealed in foolish speech (see v. 18).

It would seem, in looking at most of these verses, not related to the mouth, that they are connected by slouth.

Verses 31 – 32 speak of the froward (Perversive, fraudulent) mouth.  First the froward mouth will be cut off; secondly, it is the way of the wicked.

-Tim A. Blankenship