Author: Tim A.

Spurgeon: “I will pour water on him that is thirsty”

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November 6
Morning…
Isaiah 44:3
I will pour water upon him that is thirsty.

When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle’s wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus’ bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, “Restore unto me the joy of Thy salvation”? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, “I will pour water upon him that is thirsty.” You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be-the thirsty land shall be springs of water.

-posted by T.A.

God of Purer Eyes

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Habakkuk 1:12-17

“Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

Who May Abide the Day of His Coming?

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The following is the morning reading from “Morning and Evening” by Charles H. Spurgeon.  Let him who has ears to hear, hear.

Malachi 3:2
But who may abide the day of his coming?

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I AM?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

-posted by Tim A. Blankenship

Habakkuk’s Questions

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“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.

Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.

Habakkuk has been accused of accusing God of three different things –

  1. God is indifferent – like He does not even care;

  2. God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;

  3. God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.

The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.

The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).

Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”

The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –

  1. There is no law – it is powerless;

  2. There is no righteous judgment;

  3. The wicked overpower the righteous;

  4. The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God’s judgment is still not without precedence in any age; even our own.

-Tim A. Blankenship

The Embracer

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Some of you will  probably notice that these are reposts from November 2007.  I thought it might do us all some good to read again.  Be blessed.

WHO IS HABAKKUK?

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

-Tim A. Blankenship

The Prophecy of Habakkuk

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 A Short Overview of Habakkuk

Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses –

Verses 1:1-4 – The prophet had a burden for God’s holiness. It was as though God was not hearing the prophet’s cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 – 2007 in the United States and the world.

Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God’s rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.

“The law is slacked” (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men.  A year or so ago a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was “too short to make it 10 years in prison” So she sentenced him to 10 years of probation.

Chapter 1:13 – It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God’s sovereignty is no excuse for tolerance of evil.

He knows God’s purity and holiness, and is surprised that God can just let the sin and abuse of God’s people continue by the wicked.

Chapter 2:6, 14, 15 – It seems the prophet is really concerned that God be glorified. He sees God’s people as in need of judgment.

Some are increasing materialy at other’s expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of “drink” (2:15 & 16).

There are 5 “Woes” mentioned in this chapter. Verses 6, 9 12, 15, and 19

  1. “Woe to him that increaseth that which is not his!” (v. 6).
  2. “Woe to him that coveteth an evil covetousness to his house…” (v. 9).
  3. “Woe to him that buildeth a town with blood…” (v. 12).
  4. “Woe unto him that giveth his neighbor drink…” (v. 15).
  5. “Woe unto him that sayeth to the wood, ‘Awake’…” (v. 19).

Gloriously, there are also 5 promises – 1:5; 2:3, 4, 14, and 20

  1. “I will work a work in your days, which ye will not believe, though it be told you.” (1:5).
  2. “For the vision is yet for an appointed time…, though it tarry wait for it; because it will surely come…” (2:3).
  3. “But the just shall live by his faith.” (2:4).
  4. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (2:14).
  5. “But the LORD is in His holy temple: let all the earth keep silence before Him.” (2:20). This has to do with the place of God, and being silent, reverent, before Him, “Be still and know that I am God…” (Ps. 46:10).

Chapter 3 – Habakkuk’s prayer for God’s glory.

In verse 2 He asks God “Revive Thy work in the midst of the years…” and “…In wrath remember mercy”. In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, “In the midst of the years make known” I believe referring to the ‘Reviv(ing) of Thy work…” previously mentioned. God’s glory will be revealed.

Verses 17 – 19 – The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his “strength” and believes the LORD to be his encouragement (vv. 18-19).

The prayer is a Psalm/Song. Note the way this chapter begins and ends “…upon Shigionoth.” Some musical instrument? The final words, “To my chief singer on my stringed instruments.”

There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.

-Tim A. Blankenship

Jesus: In The Beginning

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Jesus: In the Beginning

John 1:1-5

There are a lot of voices today saying things concerning Jesus; and many of them don’t know the real Jesus.  To many Jesus was only a good teacher, a prophet, a good man, or a good example to follow.  To others he never really existed; he is kind of like the legend of king Arthur; leaving a question or questions of like, “Did he really exist, or is he just folklore and legend?”

According to many scholars, historians, archeologists and others there is more evidence for the existence of Jesus Christ, His life, death, burial, and resurrection; than there is for the existence of George Washington, the first President of the United States of America.  The purpose of this message is not to present these evidences, but to just take what John the apostle wrote as fact, and present it as truth, the truth of God; and let God speak for Himself.

 

INTRODUCTION –

The writer of the notes in the PILGRIM STUDY BIBLE says, “Words reveal thoughts and character; and just so the Lord Jesus expressed God’s thought and showed us what God is like.”

Jesus is introduced to us in the beginning of John’s Gospel as the Word.  We are told by John that “the Word became flesh and dwelt amon us…”  In chapter 12:20-21 there were some Greeks who had come to a feast of Israel.  They came to Phillip and said, “Sir, we would see Jesus.”  That is what I pray we get from this message from the Gospel of John.

If the world could get a clear picture of Jesus, and follow Him, it would help us all.  The following story gives us the wisdom of a child;

“One day a father was sitting in his easy chair enjoying reading the daily paper.  His young daughter came up to him saying, ‘Daddy will you play house with me?’  He would say, ‘Not now sweetheart. I am reading the paper rightenow.  Please go a play without me.’  His daughter was persistent, though and kept coming back.  Finally, after seveal  approaches by the girl the father took a page of the peaper with a picture of the world on it, tore it into several pieces and gave it to her saying, ‘Here, see how long it takes you to put the pieces of the world  together like a puzzle.’  She took that page and was gone a very short time, and returned to her father, and said, ‘Daddy, I got it all put together.’  He looked at the page, and asked her, ‘You finished so quickly.  How did you do that?’  Her response  was one that really should have an influence on us all.  ‘Daddy’, she said, ‘There is a picture of Jesus on the back of the page, and when I got Jesus together the world came together too.”

John has some favorite words – “Life”, “love”, “witness”, “believe”, “truth, “know”, “light”, “darkness”, “world”, and “flesh”.  you will notice these words in the reading of the gospel and his other writings.

“Jesus Christ as the Eternal Word is a revelation of God to man.”  KJV BIBLE COMMENTARY

None of the Gospels are more clear on the Deity of Jesus Christ than is John’s Gospel.

“In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him; and without him was not any thing made that was made.  In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”  John 1:1-5 (KJV)

OUTLINE:

I.  JESUS IS THE IMAGE AND REPRESENTATION OF GOD (v. 1;  Hebrews 1:3).

II.  JESUS IS THE FULNESS OF THE GODHEAD (v. 2;  Colossians 2:9).

III.  JESUS IS THE LIFE AND LIGHT OF THE WORLD (v. 3-4,  3:19; Colossians 1:16;  Genesis 1:1-3).

IV.  JESUS IS THAT LIGHT WHICH DISPELLS THE DARKNESS (v. 5; 8:12; 12:46; Ephesians 5:8)

JESUS IS THE IMAGE OF AND REPRESENTATION OF GOD.

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”  Hebrews 1:3 (KJV)

He as the Living Word was creating from the beginning of all things (Genesis 1:1).  A person’s words reveal their character, their hearts, their thoughts.  You can trust God’s Word.  In God’s case His Word is His character.

Jesus as the Living Word is revealed seven times in the first chapter of Genesis.   In verses 3, 6, 9, 14, 20, 24, and 26 it reads, “And God said…”.  What God said was His Word was going forth creating.  All things that are were made by His Word – the Word who “was made flesh”.

Let’s hear what Jesus said of Himself;

“Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.”  John 8:19 (KJV)

“Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?  Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”  John 8:57-58 (KJV),

and who is “I Am”?

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.”  Exodus 3:13-14 (KJV)

JESUS IS THE FULNESS OF ALL THE GODHEAD – SO HE WAS WITH HIM AND ALWAYS HAS BEEN WITH HIM.

“For in Him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9).

The Scriptures tell us that “God is Spirit” meaning, basically, that we cannot see God.  “God is Spirit, and they that worship Him must worship Him in spirit and in truth.” (John 4:24)

God in His love revealed Himself to us through His Son Jesus who is the Living Word.  When we see Jesus we see the Father.  When we hear the words of Jesus we hear the words of the Father.  When we trust Jesus we trust the Father.

JESUS IS THE LIFE AND LIGHT TO THE WORLD.  The implication is that the world is in darkness and in need of light.  In the beginning God gave light for the earth.  Where did the light come from?  God is the light of the world.  Jesus later said, “I am the Light of the world” (John 8:12; 9:5)  The light was divided from darkness.  One thing we must realize is, that, where there is light is no darkness at all.

Darkness is a way of hiding all that is evil and evil evidently does not realize that nothing is hid from God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”  John 3:19 (KJV)

Jesus is the light that shines in darkness, and darkness cannot overcome His light.  The world and the devil may think He is defeated.  We hear reports of Christianity slipping in growth, yet those who genuinely trust Jesus Christ are growing and the Body of Christ is still strong, and growing in faith; knowing that the return of Jesus Christ is soon.

The devil, that ole serpent, knows he has been defeated; but has many convinced that the battle has not yet been decided.  Anyone believing that is a fool, and pawn of evil.  The cross of Christ and His resurrection is the sure sign that the battle for the souls of men, has been won, and Jesus Christ is the Victor.  Light has overcome the darkness.

JESUS IS THAT LIGHT WHICH DISPELLS DARKNESS – HE DRIVES IT AWAY.  Who ever follows Jesus will not walk in darkness, but in the light.

“I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12 (KJV)

People who walk with Jesus will not abide in darkness – we are of the light, because He is the Light.

“I am come a light into the world, that whosoever believeth on me should not abide in darkness.”  John 12:46 (KJV)

When you are trusting Jesus, walking with Him, He drives all the darkness away; or will walk with you through it (Psalm 23:4).  If you are having a dark moment in your life, just look to Jesus, the One who endured the darkness of the cross for all our sin.  Paul tells us to walk as children of the light.

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light…”  Ephesians 5:8 (KJV)

SUMMARY –

i.  To see God just look upon Jesus.
ii.  Everything God is; Jesus is:  Everything Jesus is God is.
iii.  Where Jesus is there is no darkness at all.
iv.  In the presence of Jesus there is no need for fear, unless you are on the wrong end of his judgment.

-T.A.

This is a sermon outline preached by Tim A. Blankenship at Carr Lane Baptist Church on October 02, 2011

Spurgeon – Go Again Seven Times

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The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Enemies of the Cross

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Enemies of the Cross

Philippians 3:17-21

1.  Paul addresses the brethren of Phillipi.

2.  Paul as a “pattern” in example.

3.  Weeping for the enemies of the cross.

4.  Heavenly citizenship.

5.  The enemy will be conquered.

I.  THE BRETHREN ARE TO FOLLOW PAUL’S EXAMPLE (v. 17).

II.  BEWARE THE ENEMIES OF THE CROSS OF JESUS CHRIST AND WEEP (vv. 18-19).

III.  OUR EARTHLY AND OUR HEAVENLY CITIZENSHIPS (v. 20).

IV.  A TRANSFORMATION AND CONFORMATION (v. 21)

i.  We are to be an example for those who will come after us;

ii. Let us be defenders of the cross, living for Christ;

iii.  Live as citizens of Heaven;

iv.  Live as though the Kingdom is already come.

-T.A.

This is the sermon outline for the Sunday morning message at Carr Lane Baptist Church on 09/25/11.

Psalm 80:1

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“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

Make Much of Prudence

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Make Much of Prudence

Proverbs 16:21

references –   Proverbs 12:16, 23;  13:16; 14:8, 18;  15:5;  18:15;  22:3;  27:12;
New Testament –  Matthew 11:25;  Luke 10:21; John 14:6;  Romans 13:11-14; 2 Timothy 3:1-7

1.  In our text the word “wise” is used of those who hearts are upon the ways of the LORD.
2.  Again, the heart speaks of the inward man, the emotions, will, feelings, and even intellect.
3.  The word “prudent” means to separate, distinguish, discern, to understand; and instruct.
4.  The wise and prudent learn and are able to teach others wisdom and prudence.

I.  WITH THE WORLD IN DARKNESS OF SIN THERE IS MUCH NEED FOR DISCERNMENT (Prov. 16:21).

II.  GODLY WISDOM AND PRUDENCE ARE HIDDEN FROM THE WORLDLY WISE AND PRUDENT (Matthew 11:25;  Luke 10:21).

III.  THE WISE AND DISCERNING KEEP THEMSELVES FROM APPROACHING EVIL (Prov. 22:3; 27:12).
A.  That means the wise are aware of evil.
1.  What it is.
2.  Where it is.
3.  How to deal with it; or at least willing to learn how to deal with it.
B.  It is the business of the LORD, His people to educate people about being discerning.

IV.  THE DISCERNING WATCH THEIR STEPS – STEPS IN THE WAY OF THE CROSS OF THE LORD (Prov. 14:15; John 15:6; Romans 13:11-14;  2 Timothy 3:1-7).

Application –
i.  With evil growing worse and worse; it is time for wise and discerning hearts to prevail against evil;
ii.  We must realize that any “wisdom” or “prudence” which is against the Word of God is not godly wisdom or discernment; and rebuke it when it is spoken as the equal of the Word of God.
iii.  As Christians we must maintain time with the Lord in His Word; His Word, not our emotions, or intellect dismissing or adjusting His Word.
iv.  In this time of darkness and much dispair we must abide in the truth – what is truth for one is truth for all – keep your feet on the right path – and that is Christ Jesus.

-T.A.

These sermon notes are from a sermon preached by Tim A. Blankenship at Carr Lane Baptist Church morning worship 09/11/11

The Truth: Creation

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The following is a quote from Dr. Al Mohler, President of the Southern Baptist Theological Seminary in Louisville, KY.

The denial of a historical Adam and Eve as the first parents of all humanity and the solitary first human pair severs the link between Adam and Christ which is so crucial to the Gospel.
If we do not know how the story of the Gospel begins, then we do not know what that story means. Make no mistake: a false start to the story produces a false grasp of the Gospel.

You may read the articles by clicking here and here.

The whole of the Bible is at stake, if the first nine chapters of Genesis are not historically true.  Then, the message of sin, and the good news of the gospel of Christ and His cross would not be needed.

The Bible, including the first nine chapters of Genesis are literally true, the gospel is the good news needed for the world, and Jesus Christ is Lord of all.

-Tim A. Blankenship

Keeping Your Heart

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Keeping Your Heart

Proverbs 4:23-27
Matthew 6:21; 12:34; Philippians 4:7

1.  Giving care to your very being. (Matt. 6:21)

2.  Cause you to speak righteously from your mouth. (Matt. 12:34)

3.  Will set your eyes on the prize ahead of you with distractions.

4.  With your eyes on the prize your feet will walk the same direction. (Heb. 12:13

5.  A right heart will give you the mind to refrain from evil. (Philippians 4:7)

-T.A.

These are some sermon thoughts from Sunday morning (09/04/11) sermon preached by Tim A. Blankenship at Carr Lane Baptist.

Signs and Wonders

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The following is the evening reading of Charles H. Spurgeon’s Morning and Evening devotional for the evening of September 02.  I pray you will hear God speak hear, believe and obey.

Evening …

John 4:48
Except ye see signs and wonders, ye will not believe.

A craving after marvels was a symptom of the sickly state of men’s minds in our Lord’s day; they refused solid nourishment, and pined after mere wonder. The gospel which they so greatly needed they would not have; the miracles which Jesus did not always choose to give they eagerly demanded. Many nowadays must see signs and wonders, or they will not believe. Some have said in their heart, “I must feel deep horror of soul, or I never will believe in Jesus.” But what if you never should feel it, as probably you never may? Will you go to hell out of spite against God, because He will not treat you like another? One has said to himself, “If I had a dream, or if I could feel a sudden shock of I know not what, then I would believe.” Thus you undeserving mortals dream that my Lord is to be dictated to by you! You are beggars at His gate, asking for mercy, and you must needs draw up rules and regulations as to how He shall give that mercy. Think you that He will submit to this? My Master is of a generous spirit, but He has a right royal heart, He spurns all dictation, and maintains His sovereignty of action. Why, dear reader, if such be your case, do you crave for signs and wonders? Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish”? Surely that precious word, “Whosoever will, let him come and take the water of life freely” and that solemn promise, “Him that cometh unto Me, I will in no wise cast out,” are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? The devils themselves declared Him to be the Son of God; will you mistrust Him?

-posted by Tim A. Blankenship

Promoting the Damnation of your Children?

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The following is a quote from a sermon preached by the late Jonathan Edwards.  I copied it from Kairos.

FROM KAIROS [family] “Promoting the Damnation of Your Children?—Jonathan Edwards (1703 – 1758)

In 1738, Jonathan Edwards published Discourses on Various Important Subjects, a collection of the sermons he preached during the Connecticut River Valley Awakening. One of these discourses, “The Justice of God in the Damnation of Sinners,” was described by Edwards as the most successful evangelistic sermon he ever preached.1 The sermon is startling in the preciseness of the preacher’s examination of human sin; he does not offer vague generalities but rather heart-piercing application. When he turns to parents the modern reader should still appreciate his solemn explanation of the dangers of parental neglect in spiritual matters.

“‘Consider how you have promoted others’ damnation. Many of you by the bad examples you have set, by corrupting the minds of others, by your sinful conversation, by leading them into sin, or strengthening them in sin, and by the mischief you have done in humane society other ways that might be mentioned, have been guilty of those things that have tended to others’ damnation. You have heretofore appeared on the side of sin and Satan . . .

There are many that contribute to their own children’s damnation, by neglecting their education and setting them bad examples, and bringing them up in sinful ways: they take care of their bodies, but take but little care of their poor souls; they provide for them bread to eat, but deny them the bread of life that their famishing souls stand in need of. And are there no such parents here that have thus treated their children? If their children be not gone to hell, ’tis no thanks to them; ’tis not because they have not done what has tended to their destruction. Seeing therefore you have had no more regard to others’ salvation, and have promoted their damnation, how justly might God leave you to perish yourself?”  Kairos [Family]

It would do our Country [USA] and the world much good to give heed to the advice of this man of God.

-Tim A. Blankenship

Five Years Ago

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Five years ago when my wife and I were living in Farmington, Missouri and I was pastor of Chestnut Ridge Baptist Church I started Fire and Hammer blog.  It was in January of that year and on Blogger.

I was writing almost everyday and rewriting online things I had written years before.  Studies in Revelation and such.  I also began writing about former pastors and such; then one day I lost everything on the blog; including the blog.  The host was doing some work improving their servers and programs and things like that; and I hit the wrong button; or something.  To this day I have never figured out what happened.  It was gone.

I came over to WordPress and started again.  I have been here ever since.  I am now well into my sixth year blogging here.  Thank you WordPress for allowing myself and others to have a place to leave the message of God’s Word on the web.

I know it is not a real whiz bang blog.  My intentions is not to impress any one or everyone.  My intentions are to get the Word of God out.  I thank God for the privilege of doing so.  I know I am not the only one doing it; and thank God for all who are being faithful in proclaiming the gospel of Jesus Christ and the whole counsel of God.

To all who are subscribed to this blog, and to all who read the articles.  THANKS and I pray you have been blessed.  God bless you all.

-Tim A. Blankenship

Psalm of the Creator

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Psalm of the Creator

Psalm 104:1-35 (1-23)

Colossians 1:16;  John 1:1-3

I.  THE CREATOR OF THE HEAVENS AND THE EARTH (vv. 1-9; Genesis 1:1-8).

II.  THE CREATOR MEETS THE NEEDS OF HIS CREATURES (vv. 10-18; Genesis 1:11-13).

III.  THE CREATOR PROVIDES THE LIGHTS OF NIGHT AND DAY (vv. 19-23; Genesis 1:14-19).

part 2 –

Psalm of the Creator

Psalm 104:1-35 (24-35);  Genesis 1: 20-31

IV. THE CREATOR MADE THE SEA AND OCEANS OF THE WORLD (vv. 24-26; Genesis 1:20-23).

V.  THE CREATOR CARES FOR HIS CREATION (vv. 27-30;  Genesis 1:24-31).

VI.  PRAISE AND BENEDICTION TO OUR CREATOR (vv. 31-35; Revelation 21:22)

-T.A.

These are sermon points from the sermons preached at Carr Lane Baptist Church on Sunday August 28, 2011.

B F & M – The Family

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This will be the final article on the Articles of our Statement of Faith, called the “Baptist Faith and Message”.

This Article was added to the 1963 version of the BF&M in the 1998 Southern Baptist Convention.  It was a needed article.  It clarifies where we as Southern Baptists stand on family issues.  It does make clear that marriage is to be one man and one woman, thus ruling out homosexual or same sex marriage and/or conduct, and all sexual immorality.

The family is the foundational institution which God created from the beginning.  God saw that it was not good for Adam to be alone, and He created the woman from the rib of Adam, making her his wife, friend, confidant, and lover.  The family was instituted before the Church, it was instituted before human government; thus it is an integral part of humanity and godliness.

Here is our Statement of Faith on “The Family”:

“XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.”

This Article shows the order for the Biblical/Christian family.  If there is to be order in any business, church, government, or organization; there will of necessity be leaders who will be designated to make decisions based on recommendations from others.  The same is true in families.  God has ordained that the man be the “Head of the wife”, as Christ is the “Head of the Church” (Ephesians 5:22-23), and I like the way this is worded in the BF&M statement, “A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.”; especially “…to the servant leadership of her husband…”.  Men this is not a matter of having your way.  It is a matter of love, and “Servant leadership”.

This Article also deals with the children, and their discipline.  One of my thoughts on the things we give our children is, and I have often told others; “The best thing we can give our kids, is to let them see Dad loving and cherishing their Mother”.  A marriage should never be divided by the children.  The marriage came first, in the Biblical situation, and you will be living with your spouse for the rest of  your life.  That should not be so of your children.  They are to go out from your home and make a life for themselves.

In the healthy, godly home there will be no abusive situation.

-T.A.

Limiting God

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Limiting God

Psalm 78:41

1.  A maschil of Asaph – a song/poem of instruction.
2.  The people had flattered God with their mouth and lied to Him (v. 36)
3.  Yet the Lord is gracious to them (v. 38).
4.  The people provoke the LORD (v. 40).

 

I.  TURNING BACK FROM THEIR GOD GIVEN DESTINATION – TO EGYPTIAN’S WAYS.

II.  TO TEMPT GOD IS TO DO THE THING YOU KNOW IS CONTRARY TO THE WILL OF GOD.

III.  DOUBTING THE POWER AND ABILITY OF GOD TO PERFORM WHAT HE SAYS HE WILL DO.
“Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:5
“Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.”  Matthew 4:7

IV.  WE ARE TALKING ABOUT THE HOLY ONE OF ISRAEL – GOD, CREATOR, SUSTAINER, ALMIGHTY GOD, EVERLASTING FATHER, PRINCE OF PEACE.

Summary –

i.  We all need the instruction of the word of God in song/Psalms, hymn, and/or the Written Word;
ii.  We tempt God by our lack of obedience and choosing our way rather than His way.
iii.  “‘And limited the Holy One of Israel,’ Doubted his power and so limited him, dictated to his wisdom and so did the same. To chalk out a path for God is arrogant impiety.  The Holy One must do right, the covenant God of Israel must be true, it is profanity itself to say unto him thou shalt do this or that, or otherwise I will not worship thee. Not thus is the Eternal God to be led by a string by his impotent creature. He is the Lord and he will do as seemeth him good.”  From Treasury of David e-Sword edition

-T.A.

These are sermon points of a message preached by Tim A. Blankenship at Carr Lane Baptist Church on 08/21/11 morning worship.

B F & M – Religious Liberty

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The freedoms which the United States of America revere and cherish are due to the hearts and minds of godly forefathers who came to this land seeking freedom from government which had become unfriendly to religion.  The Constitution of the United States was written and signed by many men who believed in freedom of religion.  That is “Freedom of religion” not ‘freedom from religion’.

It is written, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof”.  The government of the USA is never to tell any church what they can do, and it is never to recognize any one denomination over another.  There is to be no State sanctioned religion.

This freedom which we have is endorsed and espoused by Baptists.  We love freedom.  Maybe because it comes from our Creator, and He is the One who gives the true freedom from sin, which is available through His Son Jesus Christ.

Our Statement of Faith on Religious Liberty:

“XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.”

Baptist churches are dependent upon the Lord for our support.  We receive tithes and offerings from members of our congregation, and believe that is how the church and its ministries are to be funded.  We are not, nor will not be dependent upon the government for our support.

We believe each Christian is responsible to our government to pay taxes, for the support of law enforcement, and maintaining services available for the benefit of our Nations people.  We are to obey our government when the things required of us do not violate our conscience or God’s Word, which should coincide with one another.  One of our responsibilities as citizens of the United States of America is to go and vote at every opportunity.  In our vote we have a voice, and can change the course of a Nation which is drifting away from God.

We also believe that prayer is the greatest means of changing the way our government operates.  The change of heart in our leaders is the only thing that will turn our Nation back to God.

-T.A.

B F & M – Peace and War

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Voicing our opinions and convictions are some things we Baptists are known for.  Every Christian has an opinion about anything, and sometimes everything.  There are some pretty heavy and hard debates over some things as well.  I believe that we can disagree without being disagreeable.  Or, you might even say, Without going to war over it.

As Christians we should never desire war.  Whether it is in a foreign land or within our own; war should be avoided when, and if it is possible to maintain freedom, and preserve life.

It is my opinion and I believe also one of Scripture that the passive approach to war is futile to our existence.  When we are faced with extinction by an invader in our homes it would be right to protect our family.  There are not too many USA citizens who would disagree.  The same is true when our Nation is attacked.  Rather than being defensive there must be an offensive attack.

As with the war in Iraq, we are supposed to be there in an offensive war, due to the attacks of September 11, 2001.  I realize many do not see it that way, and that is okay.  Saddam Hussein was a threat to the people of Iraq, the United States of America, and to the world.  He needed to be dealt with.  God does not frown on us defending our lives and our liberty; and/or the lives and liberty of others.

Here is our Statement of Faith on the subject of “Peace and War”:

“XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.”

Some time ago I was listening to a News interview of a former Muslim terrorist.  He was asked, how terrorist are convinced to stop being terrorists?.  His answer was enlightening and encouraging.  He said, “Most cease being terrorists because of Christianity”.  He is actually saying that these former terrorist, including himself, stop being terrorists because they had trusted Jesus Christ as Savior.

If we desire peace rather than war with those who are terrorists; those who are threatening to destroy America; those who hate our freedom, our faith, our culture, and really our God; then, we must pray for God’s intervention in their hearts.  Only a changed heart for Christ Jesus will convince them to cease and desist from their terror on the world.

We must pray for peace.  We must pray for the Prince of Peace, who is our Lord and Savior, to come and give peace in the world.  He is the only true source of peace on earth.

Come quickly Lord Jesus.

-T.A.

B F & M – The Christian and the Social Order

/ Tim A. / Leave a comment

For the most part down through the history of Baptists we have been economically poor people.  That is not to say that we have not had well to do people in our churches.  We have been a hard working, devoted class of people, who would give to anyone in need.

In some cases, and maybe in many ways we still are.  Our National and State Conventions offer aid to victims of storms accross our Nation.  When our Nation was attacked on September 11, 2001; and there was cleanup work to be done of nearby appartments we had cleanup crews cleaning, at no charge, to the residents of those appartments in order for them to return to a somewhat normal life.  We also had crews feeding people, at the same time.

I heard the other day that the Southern Baptist Convention had the third largest Crisis Team in the United States with the Red Cross being number one, Salvation Army second.  Why do it?  Because we are caring people who care for other people.  Most of all, because we love Jesus Christ and want others to know our Savior.

Baptists people are also people who see problems in the society we live in and are quick to point out the dangers we see.  Things involving immorality; such as all forms of sexual sins, and things which cause harm to our families.

Here is our Statement of Faith:

“XV. The Christian and the Social Order

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.”

As you can see by our Statement of Faith we are a people who cherish life.  We believe that life begins at conception.  I insert here that, if life is not sacred before the child is born, then, he/she will not be sacred after she/he is born.  God gives life and only He has the right to take life away, and sometimes that is done through human government, by way of capital punishment; for capital offenses.

In Micah 6:8 the God inspired prophet wrote, “He has shown you, O man, what is good; and what does the LORD require of  you, but to do justly, to love mercy, and to walk humbly with your God?”  That is the belief of faithful, committed Baptists.  That should be the attitude of all Christians.

-T.A.

B F & M – Cooperation

/ Tim A. / Leave a comment

We as Baptists are many times a quarrelling people.  We have even been known to have fights over certain matters, and that is a truth we do not try to hide.  Is it right?  Sometimes, but most of the time we fight over trivial things.  Things that will not matter in eternity.

For the most part we as Baptists are also a forgiving people.  When we have our fights the heart of Christ in the truly regenerate will forgive the wrongs done to us, and/or to one another.  Most of all we believe in the forgivness of Christ.

The truth of Jesus Christ, and His death, burial and resurrection is what binds us together as Baptists, and what gives us the desire to cooperate with all Christians no matter what denomination they are of; as long as their actions and beliefs do not cause us to compromise our Bible doctrine, and beliefs in Christ.

Our Statement of Faith states:

“XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.”

Though sometimes we have difficulty getting along with one another we also know the Biblical mandate to love our brothers and sisters in Christ.  We know the strength of being united with others who are strong in the Lord, and the support we can give and receive by being united in Christ.

There are times we may be slow at joining in with another group of Christians, but that is not without merit.  Those who are doctrinally sound will be diligent to discern the situation, to pray and seek God’s guidance.  We should not desire to end up with a similar situation as Joshua when he was deceived by the Gibeonites (Joshua 9).

We pray for our brethren of other churches.  We will join with them when we see the need, and it does not compromise our faith.  We know that our Lord has other flocks, than Baptists alone.  We just happen to believe that Baptists are closer to Biblical doctrine than the others.  That is partly why we are Baptists.

-T.A.