B F & M – Stewardship

Many people, and even some Baptists flinch at the word “Stewardship”.  A pastor stands behind the pulpit, and proclaims his subject as “Stewardship”, and the first thing that goes through many minds is, “Here comes a sermon on giving our money”.

Stewardship involves much more than money.  It entails the care of what has been given us for use.  I have lived in a rented house.  I am a steward of this house.  We now live in a house of our own [and the mortgage companies], along with a few acres of land.  It is the place God has provided my wife and I to live.  We have a 2000 and 2001 model Mercury Grand Marquis automobiles.  They too, were given us by God, to care for and maintain, and to keep in as good of care as we possibly can.  We are stewards of these things.

We are also all stewards of this planet called earth which we live on.  We are to give of our tithes and offerings.  Our Statement of Faith does not mention “Titheing” per se, but rather, “…binding stewardship in their possessions”.  We should count titheing as a privilege.  One hundred percent of our income is God’s, and all we are asked to return to acknowledge God’s ownership is 10% of it.  Gifts and offerings come above this.

Here is our Statement of Faith on the matter of Stewardship:

“XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.”

The tithe shows our recognition of God’s ownership.  There are many who want to tell us that the tithe is an Old Testament principle.  Jesus has taught it in the New.  Jesus tells us:

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought ye to have done, and not to leave the other undone.”  Matthew 23:23 (KJV).

If you noticed He commends the tithe, but is condemning them for not practicing other matters of the law.  If Christians, and Baptists in particular would tithe to their local congregation, there is no church in the USA which would be hurting financially with the wise use of their resources, and missions and evangelism would be supported more effectively as well.

Be careful to take good care of the resources God has blessed you with.  Practice judgment, mercy, and faith, and take care of what God has blessed you with materially; and recognize God’s ownership of your income.

-T.A.

B F & M – Education

In Baptist life education is important.  The education of our children concerning the Bible, God the Father, God the Son and God the Holy Spirit is a part of Christian growth.  The Bible is very clear concerning education.  God is for education and not ignorance concerning Himself.

Hear the words of the prophet Hosea:

Hear the word of the LORD you children of Israel, for the LORD brings a charge against the inhabitants of the land: ‘There is no truth or mercy or knowledge of God in the land.”  Hosea 4:1 (NKJV).

And he continues in the sixth verse:

My people are destroyed for lack of knowledge.  Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of God, I also will forget your children.”  Hosea 4:6 (NKJV).

The idea of ignorance in a Baptist family, church, or institution of learning should be anathema.  Further Paul wrote to Timothy,

“Study, to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15.

Any Christian man or woman should give themselves to the education of God’s Word.  That begins first of all by one’s own personal commitment to Jesus Christ, then a commitment to the daily feeding of God’s Word in private and personal devotions.  If the Christian man or woman is following God’s call for ministry then, that should include the study of God’s word from those who have been trained to teach it.  If that is in a Bible School, Seminary, or elsewhere, then that individual should be sure that the education they receive will be sound in the truth of God’s Word.

The Christian man and woman should be the intelligent ones in any conversation.  I am not saying “Know it all”.  Just to be wise and sensible; espcially in the things of God.

Here is our Statement of Faith on Education:

“XII. Education

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ’s people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.”

Fathers and mothers be sure to teach your children the way of the Lord. The Bible should not be a strange book in your house.  It should be opened, read from, taught, and practiced.  It is the life of the child of God, that will lead your children to follow your God.

-T.A.

The Unchanging Throne of God

The Unchanging Throne of God

Psalm 45:1-17

1.  The heart of the psalmist moved to praise the King (vv. 1-2).
2.  The mighty, triumphant acts of the King (vv. 3-5).
3.  God’s throne, forever anointed by God (vv. 6-9).
4.  The bride is instructed to listen and hear (vv. 10-15).
5.  The King has princes in all the earth (vv. 16-17).

I.  IT IS A REGENERATED HEART THAT IS MOVED TO PRAISE THE KING.

II.  THE REGENERATED HEART WATCHES FOR, SEES AND PARTICIPATES IN THE MIGHTY WORKS OF GOD – THE KING.

III.  THE KING/GOD IS CHRIST; ANOINTED BY GOD ABOVE ALL OTHERS (Hebrews 1:9).

IV.  AS THE BRIDE HEARS THE VOICE OF HER GROOM; SO TO THE FOLLOWER OF CHRIST HEARS TO VOICE OF HIS LORD (Revelation 2:7,11,17,29; 3:6,13, 22; 19:6-16).

V.  THE PRINCES OF THE KING REMEMBERED IN THE EARTH

Summary –
i.  The King is worthy of praise and worship; make your heart worthy of praising Him.
ii.  Praise the wonderful, majestic, and mighty acts of the LORD and King.
iii.  You can rest in faith and assurance knowing that the throne of God is forever and forever.
iv.  Hear the words of the King and do them with your heart.
v.  You are princes and princesses of the King; live like it; and be remembered in the earth and in Heaven.

-T.A.

This is sermon points from a message preached at Carr Lane Baptist Church 08/14/11

Charles H. Spurgeon 081411

The following is the evening reading from C. H. Spurgeons MORNING AND EVENING devotional readings for August 13.  It is about God’s memory.

Evening …

Genesis 9:15
‘And I will remember My covenant.’

Mark the form of the promise. God does not say, “And when ye shall look upon the bow, and ye shall remember My covenant, then I will not destroy the earth,” but it is gloriously put, not upon our memory, which is fickle and frail, but upon God’s memory, which is infinite and immutable. “The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant.” Oh! it is not my remembering God, it is God’s remembering me which is the ground of my safety; it is not my laying hold of His covenant, but His covenant’s laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom He has graven on the palms of His hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, “When you see the blood I will pass over you,” but “When I see the blood I will pass over you.” My looking to Jesus brings me joy and peace, but it is God’s looking to Jesus which secures my salvation and that of all His elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in Him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here-not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there-it is God’s remembering us, not our remembering Him; and hence the covenant is an everlasting covenant.

I pray it is a blessing to your heart and life today

-Tim A. Blankenship

B F & M – Evangelism and Missions

The greatest joy of my life was meeting Jesus as my Lord and Savior. It was due to a faithful father and mother who loved me, took me to a church where I heard of Jesus, the death, burial and resurrection of Jesus, and had faithful pastors who proclaimed it in a Baptist Church.

The second greatest joy of my life is having been used by the Lord to see others trust Him as their personal Lord and Savior.  It is a joy to be a pastor and watch those who have been saved grow and mature more into the image of Jesus our Savior.  One thing every Christian must understand is that we are all missionaries.  It is just that some of us have not been called to go overseas, but we have been called to go next door to our neighbor, our families, and our work associates.

Here is our Statement of Faith on Evangelism and Missions:

“XI. Evangelism and Missions

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.”

The one Scripture which is foremost for the calling for going and being missionaries and evangelist for Jesus Christ and the Gospel is Matthew 28:18-20.

“And Jesus came and spoke to them saying, ‘All authority has been given to Me in heaven and on earth.  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.”  (NKJV).

We count it a privilege, an honor, and it is the Great Commission of our Lord as well.  A commandment to go and make disciples for Jesus.  We are not called to use force, or threat, but the love of Jesus for mankind as He took our place on the cross.  We are not called save;  for we cannot; we are called to proclaim, and leave the saving to our Lord.

-T.A.

B F & M – Last Things (Eschatology)

The study of “Last things” is one of my own favorite lines for ruminating Scriptures.  There are a vast aray of differences of the understanding of “Last thing”, that the BF&M of 2000, covers most of what we as Baptists believe concerning the return of Jesus Christ.

Studying the Revelation, the Major and Minor Prophets of the Old Testament, and their prophecies concerning the first coming of Jesus, and also concerning the second coming of Jesus is a fascinating endeavor.

There is blessing and reward for those who love the appearing of the Lord: “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” 2 Timothy 4:8 (NKJV).  This is clearly concerning the appearing of Christ when He comes in all His glory, and becomes King of Jerusalem, and the world.

Our Statement of Faith:

“X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.”

There are many things which happen before the appearing of Jesus in His glory.  There are several views concerning these events, and some views which do not believe in some of the events that I do.

Some believe in the “Rapture of the Church” which there are probably three views concerning this as to the timing of the rapture.  There is the “pre-tribulation rapture” view; then, the “mid-tribulation rapture” view, and some who believe in a “post-tribulation” view.  There are some who do not believe in a rapture.

There are some of us who believe in a millennial [one thousand year] reign of Christ on earth when He comes in His glory.  There are some who believe that all prophecy has been fulfilled.  I will not get into that study here.  The study of “Last things” is called – “Eschatology”

For my beliefs on these “Last things” you can go to Fire and Hammer, or click Revelation or Thessalonians in the sidebar called Gleanings (categories).

-T.A.

B F & M – The Kingdom

There is a kingdom coming on earth which is unlike any kingdom to ever exist.  It seems that the “Crusades” which were foolish “Christian” attempts to bring the kingdom of heaven to earth has brought legend and myth to the idea of a heavenly kingdom.

When Jesus was with us on earth, He said to His disciples as He sent them to preach, “…As you go, preach saying, the kingdom of heaven is at hand”.  That meaning, of course, that it was very near.  The Gospel of Matthew uses the phrase “Kingdom of Heaven”.  “Kingdom of God” is used mostly by the other Gospel writers.  There are some who believe that means it is speaking of two realms of divine reign; and most believe one encompassing the other.

Here is our Statement of Faith concerning the Kingdom:

“IX. The Kingdom

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation 1:6,9; 5:10; 11:15; 21-22.”

There is one thing we can know for sure and that is that Jesus Christ is the King of the kingdom of heaven, and His kingdom which will come on the earth.

In His kingdom on earth, there will be no more wars, but peace will abound.  There will be no more sickness, health will abound.  There will be only beauty, joy, and love.  His kingdom will be an everlasting kingdom.

Those who refuse Jesus as their King will be cast alive into everlasting fire.  The blessed kingdom reign of Jesus is coming when Jesus comes again.

-T.A.

B F & M – The Lord’s Day

In the Old Testament the people of Israel were to worship God, and rest on the seventh day of the week.  It is called the sabbath day.  It was on the seventh day that God ceased in His work of creating.

As Baptists we do not see the First day of the week as the sabbath, but as the day of remembering the resurrection of our Lord.  It is the beginning of a new week.  It represents a New Life, and particularly New Life in Jesus Christ.  We are living resurrected lives, no longer condemned under the law lives.

The following is our Statement of Faith:

“VIII. The Lord’s Day

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.”

Though this day is not the sabbath day of the Old Testament, nor one of the other sabbath days the Israelites were required to honor, we must still respect a day of rest.

The Lord’s Day has always been a day of rest in my family.  We have attended worship services on Sunday morning and evening.  It is a wonderful day for remembering the wonder of our Lord Jesus Christ.

It is surely a sign of our departure from the Lord, that everything in the business world is doing business on this day.  One day there will be the Day of the Lord where there will be judgment and that day will not be pleasant.

-T.A.

B F & M – Baptism and the Lord’s Supper

As Baptists we do not consider Baptism or the Lord’s Supper as sacraments – or as being necessary for one’s salvation – that would be an addition to grace.  Baptism is a command of Scripture, but if it is not obeyed from a heart of love for Christ, then it would be without meaning and purpose.  The following is the Statement of Faith concerning these ordinances:

“VII. Baptism and the Lord’s Supper

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.”

Baptism is also the confession of our faith in Christ, His death, burial and resurrection.  It is symbolized by the putting under the water – the death and burial, and the resurrection by coming up from the water.  The celebration of Baptism should be just that a Celebration of one’s faith in Christ.  When you are baptised invite your saved and lost friends to declare unto them your faith in Jesus Christ, and proclaim it by the baptism into Christ Jesus and the local church.

The Lord’s Supper can only legitimately be received by those who have followed the Lord faithfully into the baptismal waters.  Jesus Himself, commanded us to partake of the Lord’s Supper in remembrance of Him until He comes again.  Every time we take the bread which reminds us of his body, bruised from the beatings, broken, and bleeding we are to do it with the expectation of His soon return.  We take the cup of the ‘fruit of the vine’, we are reminded of that precious blood that was shed for our salvation.  “The life of the flesh is in the blood”, and “it is the blood that maketh atonement for the soul” (Leviticul 17:11).

The blood of Jesus Christ sufficient to save the whole world, but only efficient enough to save those who will believe.

-T.A.

B F & M – The Church

I heard of a man who walked into the pastor’s office and began telling the pastor that he was a missionary for the “Invisible church”.  He was asking for support in his “Mission work”, to which the pastor of the local church responded, by giving him an invisible check.

Most Baptist believe in the authority of the local church.  The local church is visible congregation.  It has a visible congregation, with officers pastors and deacons, and members who serve the other duties of that congregation.

When you look at the epistles [letters] which Paul the apostle wrote, they were written to local churches.  The letters of Jesus Christ in the Revelation chapters two and three, is addressed to local congregations.  There is much more emphasis put on the local church than on the idea of an “Universal or invisible church”.  The Body of Christ functions in local churches.

The following is our Statement of Faith concerning the church:

“VI. The Church

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.”

As Baptists we do believe that the office of pastor is reserved for men.  There is plenty of Scriptural evidence for this belief.  In First Timothy 3:1-7 the qualifications of the elder/bishop/pastor is related directly to the male gender.  For instance; “A bishop then must be blameless, the husband of one wife…”.  I have a friend who pointed out, “When a woman can be the husband of one wife, then I can accept her as a pastor”.   I believe he would have meant as long as she met the other qualifications.

The local church was established by the Lord Jesus.  Each local church is made up of born again, baptized believers in Jesus Christ as Lord and Savior.  Every member is regenerated by the Spirit of God, reborn in Christ Jesus, and baptized in the name of the Father, the Son, and the Holy Spirit and into the local church.

This will be addressed later: Baptism is by immersion, ie., putting under the water.

-T.A.

B F & M – God’s Purpose of Grace

Here is our SBC Statement of Faith on “God’s purpose of Grace”:

“V. God’s Purpose of Grace

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.”

There are some who want to tell us that people who were saved in the Old Testament were saved by their works.  That is not so.  They were all saved by faith looking forward to the cross of Jesus Christ.  People today are saved looking back to the cross of Jesus.

It is said of Noah, “But Noah found grace in the eyes of the LORD.” Genesis 6:8 (KJV).  The word ‘Grace’ is found more often in the book of Genesis than in all four New Testament Gospels combined (12 times in Genesis; 4 times in Luke and John with 3 of those in John).  Now, would someone tell me that the Old Testament people were saved by their works.  Go figure.

The one New Testament Scripture that stands out as a favorite for all Christians is Ephesians 2:8-10.  That is right I include verse ten.  It is one we too often leave out.  “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.  For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”  Trust the God of grace.

-T.A.

God of My Righteousness

GOD Of My Righteousness

Psalm 4:1-8

1.  The Psalmist pleads with God for help remembering past helps (v. 1).
2.  The Psalmist confronts the “sons of men” concerning their unrighteous behaviors (vv. 2-5).
3.  The Psalmist finds rest and peace in the safety of the LORD (vv. 6-8).

I.  SPEAKING FIRST WITH GOD; THEN WITH MEN (v. 1)
“He who dares to face his Maker will not tremble before the sons of men.”  C. H. Spurgeon from Treasury of David Psalm 4:1

II.  THE CONFRONTATION OF THE RIGHTEOUS AND THE UNRIGHTEOUSNESS (vv. 2-5)
The unrighteous see little benefit to righteousness; and love vanity and “leasing” which is lying, empty fancies, vain conceits, wicked fabrications.
The unrighteous watch for the fall of the righteous.
Stop along the way and take pause, reflect on righteousness, and the GOD of righteousness.
“The godly are the chosen of God, and are, by distinguishing grace, set apart and separated from among men.” ditto
The cry for men to search their hearts, and believe in the righteous God; and the righteousness of His Son our Savior; the sacrifice of Calvary.

III.  THE DWELLING PLACE OF REST AND SAFETY (vv. 6-8)
There are many who would see; rather than believe (Matthew 27:39-44).
Jesus said, “Blessed are they that have not seen, and yet have believed (John 20:29b).
There is gladness and joy in the LORD; more than just when the crops come in.
With the LORD of our righteousness there is peace, safety and sleep (Ps. 127:1-2).

Summary –
i.  When the sons of God are in the righteousness of God, then we can and will stand before the sons of men.
ii.  There will be confrontation between righteousness and unrighteousness; between the sons of God and the sons of men.
iii.  There is peace, safety and rest for the righteous through the Lord our righteousness.

-T.A.

Preached at Carr Lane Baptist Church 08/07/11 a.m. worship.

B F & M – Salvation

Living in this world we  often hear people ask the question, “What do we need salvation from?”  As mentioned in the previous post concerning our Statement of Faith on “Man” we do believe that man is a fallen being; meaning that we have fallen out of fellowship with our Creator, and therefore, we are a condemned race.  We need the salvation which only our Creator can provide us.

Here is our Statement of Faith concerning Salvation:

“IV. Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.”

Let me try and clarify the meaning of “Justification”.  It is the act of God declaring righteousness on the believer.  It is the same as God’s declaring us as “Saints”.  It is certainly undeserved on our part.  It is God’s declaration and the placing of the righteousness of Jesus Christ on us.  Jesus Himself taking our unrighteousness while on the cross and putting it to death at His death.

It is truly a marvelous salvation.

-T.A.

B F & M – Man

The estate of man is often questioned and discussed.  When it comes to knowing the truth of the matter concerning humankind, there is only one reliable source of information and that is God’s Word – the Bible.  Below you will see the Baptist Faith and Message statement concerning Man:

“III. Man

Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.”

Originally, man was created in the state of innocence, with no sin.  God breathed into his nostrils the breath of life, and made him a living soul.

In our Statement of Faith (BF& M) we say, “endowed by his Creator with freedom of choice”.  Adam, the first man, used that freedom, sinned against God, thus condemning the whole human race – his children, grandchildren; all who would come from his seed.

Man is a totally depraved race.  Without God’s grace we are a condemned race.

-T.A.

B F & M – God – The Holy Spirit

There seems to be many professing Christians who are not seeing the Trinity of God in Scriptures.  The teaching is clearly revealed throughout the Word of God.  The Holy Spirit is the one that many want to leave out of the picture.  They only see Him as a power, an influence, but not a person of the Godhead, or the final person of the Trinity.

We Baptists believe in the Trinity, because it is a doctrine of Scripture.  Many will say, “That word ‘trinity’ is nowhere used and the Bible”, and they would be correct, yet the idea is clearly presented as I declared in an earlier post.  The Father, the Son and the Holy Spirit are all at work “In the beginning” (Genesis 1:1-3); the Father, Son and Holy Spirit are again clearly seen at the baptism of Jesus (Matthew 3).

The following is from our Statement of Faith concerning the Holy Spirit:

“C. God the Holy Spirit

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.”

It was by the Spirit of God, also known as the Holy Spirit, that we have Holy Scripture and by these we can know God, His Son Jesus, and the power of the Spirit.  It is because of the Spirit that we are “Sealed until the day of redemption”,

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”  Ephesians 1:13-14 (NKJV).

Without the Holy Spirit of God moving there is no one who would ever be saved and delivered from sin and its temptations.  Jesus was dependent upon the Holy Spirit.  It was the Spirit who led Him into the wilderness and strengthened Him for those 40 days and nights.  It is by the presence of the Holy Spirit in our lives that we know we are the children of God.

“Now if anyone does not have the Spirit of Christ, he is not His.”  Romans 8:9b (NKJV).

The Spirit of Christ is, of course, the Holy Spirit.  It is also the Holy Spirit who equips Christians to serve the Lord Jesus.  He points all to Christ, glorifying Him and Him alone.  He does not call attention to Himself, but to Christ.  We can know that anytime anyone is magnifying the gifts of the Holy Spirit in their lives they are completely out of line with Scripture, and out of fellowship with God.

We as Baptists have often been accused of neglecting the work of the Holy Spirit, but that is not really the case.  We see Him as being quietly, peaceably, behind the scenes glorifying our Savior, giving us power to live for the honor and glory of Jesus, and calling no attention to ourselves, but Jesus alone.

-T.A.

B F & M – God: The Son

One of the very basic doctrines of Baptists is the belief and Biblical teaching of the deity of Jesus Christ.  The Bible is quite clear on this teaching, and it is clear from much of Jesus’s own words.

Here is our Statement of Faith concerning Jesus Christ:

“B. God the Son

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.

Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; 53; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John 1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.”

Jesus was with the Father in the creation of all that is.  It is even said of Jesus, “All things were made by Him; and without Him was not anything made that was made” John 1:3 (KJV).  Then, again in Colossians the apostle Paul wrote by inspiration of the Holy Spirit, “For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him and for Him: and He is before all things, and by Him all things consist.”  Colossians 1:16-17 (KJV).

When you follow the ministry of Jesus through the Gospels you see much more than a man.  You see God who became flesh; “And the Word became flesh and dwelt among us, and we beheld His glory as of the only begotten of the Father, full of grace and truth.” John 1:14 (NKJV).  We see Him changing water to wine (John 2); we find Him walking on the water (John 6:15-21);  we see Him feeding five thousand people with only “five barley loaves  and two small fish” (John 6:1-14);  we also, see Him stilling a storm on the sea of Galilee (Matthew 8:23-27).  That is only a small number of the mighty things which Jesus did as the Son of God, God become flesh as He walked among men.  Only God can do these mighty things.

Jesus, also claimed deity for Himself. “My Father has been working until now, and I have been working.  Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbat, but also said that God was His Father, making Himself equal with God.”  John 5:17-18 (NKJV).  There are many who will admit that Jesus is the Son of God, but will not confess that He is indeed God incarnate.  If indeed He is the Son of God, that in itself declares He is God.

It is in Jesus Christ alone by which we are saved.

-T.A.

B F & M – GOD

There are many beliefs about “God”, and some could and would say, ‘gods’, but there is only one God.  The one God is the LORD.  He is the Creator of all that exists.  There is nothing that exists which He did not create.  He created all things, even that which He made in His own image, and after His likeness; for His own glory.

The Baptist Faith & Message statement:

“II. God

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7.”

This statement of faith is just that, and it gives we Baptists a means of cooperating together.  Most Christians can agree with the statement given above, no matter what their denomination is.

In Genesis 1:1 we read, “In the beginning God created the heavens and the earth.” (NKJV).  The name “God” given here is in Hebrew ‘Elohim’ a plural name for our Creator, and tells us that He is One yet has a plural personality.  Most Christians believe that is made up of the Father, the Son, and the Holy Spirit.  That is where we stand as Baptists.  He is God.  We can actually see the Persons at work in the creation.  “God said”, that is His Word going forth to create, ie., the Living Word; “In the beginning was the Word, and the Word was with God, and the Word was God” John 1:1.  Then, we see the Spirit, “Hovering over the face of the waters” Genesis 1:2.

In the New Testament there are at least two instances we see the trinity manifested, one of which is at the baptism of Jesus.

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.  And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.”  Matthew 3:16-17 (NKJV).

This clearly shows the presence of the Father, the One who spoke from heaven; we see the Spirit who descended in the form of the dove; and the Son is the One who was just baptized.  This is not only a Baptist teaching, but clearly a Biblical teaching.  We are a Biblical people.  Let’s continue to stand on the Biblical principles and teachings.

-T.A.

Originally posted at All Things Baptist (June ’07)

Baptist Faith and Message – Scriptures

In this article I will write about the Scriptures, or otherwise know as the Bible, the Holy Bible.  The first statement made in this article is the first statement of Southern Baptist Statement of Faith called the “Baptist Faith and Message”.  It has Scripture references with it.

“I. The Scriptures

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation. Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.”

One of the references given is from 2 Timothy 3:15-17, and is probably the most known among Southern Baptists and probably all Baptists.

“… That from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.  All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16-17 (NKJV).

As Baptists we believe that the Scriptures are the Word of God.  If anyone only believes that the Bible only “contains the Word of God”, then they are not truly Baptists.

By the Word of God we can know God, His heart, His passion, and we can know that He loves the human race.  We also can know that Scriptures are profitable for doctrine, ie., teaching; for reproof, ie., the exposing of error and heresy; for correction – that is setting forth of discipline in the church; and for instruction in righteousness – showing the people the things which will be pleasing to God and will glorify Him.

A second portion of Scripture I want us to look at is 2 Peter 1:19-21:

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for the prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”  2 Peter 1:10-21 (NKJV)

When we study the Word of God we can rest assured that there will be no portion of it to contradict, lead us astray, or bring shame to our lives, or rob the glory that belongs only to God.  Not one verse can stand on its own, nor can one man’s interpretation of any one verse stand alone.  The verses of Scripture  must be understood in the light of the whole.

When you trust God and His Word, you have nothing to fear.  If we fear God we need fear nothing else.

-T.A.

Originally posted at All Things Baptist (June ’07)

Baptists and Baptism

Below, you will find some quotes taken from one who is now the First Vice President of the Southern Baptist Convention, and another from  a quote of a Regular Baptist who lived from 1788 – 1866.  These are and were devout Baptist preachers.

I received these from the Landmark Southern Baptist discussion group.  The parenthesis at the end of each quote is of the moderator of that group – Ben Stratton.

“I believe you have to have certain things in order to be a New Testament Church.    First of all you must preach, believe, adhere to as a congregation that salvation is by grace alone through faith alone in Christ alone including security of the believer.  I had a mega-church pastor chide me because I said that this was a qualifier for a New Testament church.  He said you’re ruling out a whole bunch of people when you add that security of believer.  I said that’s ok.  They may be fine Christian people and they may be going to heaven and may have a great time when they get together but they’re not a New Testament church because a New Testament church teaches salvation by grace alone through faith alone in Christ alone including security of the believer.  (This) makes it a New Testament Church.   Doesn’t have to have Baptist over the door but it does have to have Bible in its doctrine.  So that means also baptism by immersion of believers only.  You can’t sprinkle or pour and be a New Testament Church.   I’m not talking about getting to heaven, I’m talking about being faithful to the Word of God.”  Jim Richards.

(The above quote is from a sermon Jim Richards preached in the chapel at the Southwestern Baptist Theological Seminary in Fort Worth, Texas on November 01, 2006.  Richards is the executive director of the Southern Baptists of Texas state Convention {SBTC}.  Notice that Richards contends that eternal security and believer’s immersion are two of the requirements for a group to be a true New Testament Church.  This is one of the reasons that Baptists reject the immersions of these groups.)

“A considerable congregation had gathered, and I delivered as plain and pointed a discourse, and as definite as I could.  I then explained the circumstances which had led to that appointment, and that I was authorized by the Bethel Church, of which I was a member, and which was located in the district of Cape Girardeau, to give an invitation to any persons wishing to be baptized and become members of the Bethel Regular Baptist Church.  I added that if they could give full and satisfactory evidence of the hope that was in them, I was ready and willing to baptize.  But I would wish all to understand, that the Baptists alone were by us considered a gospel church, and therefore they received none into their fellowship or communion, except on public profession of their faith in Christ, according to the doctrine of His grace. . . No probationers of six months, no infants who were sprinkled on the profession of their parents, nor any others but believers in Jesus Christ were received.  Therefore, all who joined this church must renounce alliance with all other denominations.  They should treat all men friendly as men, but have no communion or fellowship with any but the Baptist Church of Christ; for they should look upon all others as the daughters of mystic Babylon.  ’I have been thus particular, as I wish to deceive no one,’ said I.  ‘We wish to be understood to say, as did the Lord in reference to this “Mystery, Babylon” (if any of God’s people be ensnared by her), Come out of her my people, and be ye separated from her.”  Wilson Thompson

(Wilson Thompson (1788-1866) was a Regular Baptist preacher in Illinois.    The above quote is from pages 152-154 of “The Autobiography of Elder Wilson Thompson” published in 1867.  The time period for the quote is during the War of 1812.   Thompson like the majority of Baptists during that time believed that the Baptists alone were the only true church and that Baptists should not have any alliances with other denominations.   Because Thompson identified with the Primitive Baptists after the missions controversy (circa 1830) most Southern and Missionary Baptist historians have missed this source.  A special thanks to my good friend R. L. Vaughn of Texas for pointing it out to me.  He has an excellent website – Ministry and Music – Seeking the Old Paths

This was first posted at All Things Baptists June 30, 2007.

-T.A.

The Scarlet Thread – The Rock

Moses stood in the “cleft of the rock”  (Exodus 33:22); and there is much of the Rock which followed the children of Israel through the wilderness on their 40 year journey.  The Rock is a very important part of the Old Testament history and of our LORD.

“Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.” Deuteronomy 32:18 (KJV)

It was the Rock which Moses was commanded to strike which followed them:

“Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.”  Exodus 17:6

It was also the Rock which Moses struck when he was commanded to speak to it that was with them in the wilderness.  The Rock a source of survival, life, living, hope, sustenance.  The image of God’s presence and sovereign power.

“Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.  And Moses took the rod from before the LORD, as He commanded him.  And Moses and Aaron gathered the congregation together before the rock, and he said unto them, ‘Hear now, ye rebels; must we fetch you water out of this rock?’  And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.”  Numbers 20:8-11

So many times the children of Israel rebelled against the leadership of God and Moses.  So many times God in His grace and mercy reached down to Israel and supplied their every need in a dry and thirsty land.  Always, God is working to supply the needs of His children.

Those who know God through His Son Jesus are His children; and are children of this Rock.  This Rock is Christ Jesus who died on the cross in our stead.  He had no guilt, but suffered with our guilt, shame and sin on Him.  He became our sin.  He became unjust; the Just for the unjust.  His righteousness is imputed to you and I who trust and believe in Him; and all our unrighteousness was imputed to Him.  Which goes along with what the Psalmist wrote:

“Blessed is he whose transgression is forgiven, whose sin is covered.   Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.”  Psalm 32:1-2

Jesus is our salvation, our strength, our defender; He is our sustenance;  by Him “all things consist” (Colossians 1:17).  Jesus is that Rock.  Hear what the apostle Paul says of the Rock –

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.   But with many of them God was not well pleased: for they were overthrown in the wilderness.”  1 Corinthians 10:1-5

Just as Moses said, “…thou art unmindful”.  So does Paul mention this; but the real picture is that “That Rock was Christ”.  It was Christ who was with them in the wilderness.  It was Christ who was with the Jew all through their journeys; in the wilderness; and throughout all their years of blessing; and He is their Rock even today when they look upon the One who was pierced for our sins.

That Rock is Christ.

-Tim A. Blankenship

A Prince Near to God

A Prince Near to GOD

Job 31:35-37

1.  Job has a longing to be heard in God’s court;
2.  Job is willing and does sign his petition to have the Almighty answer him;
3.  Job believes that if the Almighty has written a book, then he will be found guiltless of the charges against him;
4.  He would present himself as a prince near to GOD.

I.  HOW CAN JOB BE CONFIDENT OF HIS RIGHTEOUSNESS BEFORE GOD? (v. 35).

II. THE BOOK HAS BEEN WRITTEN AND THE HUMAN RACE, EVEN THE “RIGHTEOUS” ARE FOUND GUILTY (v. 35).

III.  WHEN GOD FINDS A MAN RIGHTEOUS WE HAVE THE RIGHT TO SHOW FORTH THE ONE WHO IS RIGHTEOUS – THERE IS A “CROWN OF RIGHTEOUSNESS” (v. 36; 1:8; 2:3;  2 Timothy 4:8).

IV.  WHEN WE ARE DECLARED “RIGHTEOUS” BY GOD WE HAVE THE RIGHT, THE POWER (John 1:12) TO COME NEAR UNTO GOD AS A PRINCE AND/OR A SON(v. 37).

Summary –
i.  The only way of confidence of  righteousness before God is knowing that God has declared one righteous before Him;
ii.  Without the just righteousness of God we all stand guilty before sinless God;
iii.  God has declare many righteous, by grace, through the work of His Son Jesus Christ;
iv.  We have inherited all that belongs to Christ Jesus Himself (Romans 8:14-17).

-T.A.

The sermon points of a message preached at Carr Lane Baptist Church 07/31/11 by Tim A. Blankenship

Morning with Spurgeon 072911

The following is the morning devotion by Charles Spurgeon from Morning and Evening:

Psalm 73:23

Nevertheless I am continually with Thee.

    “Nevertheless,”-As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God’s presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings “nevertheless I am continually with Thee.” Believer, you are forced to enter into Asaph’s confession and acknowledgment, endeavour in like spirit to say “nevertheless, since I belong to Christ I am continually with God!” By this is meant continually upon His mind, He is always thinking of me for my good. Continually before His eye;-the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in His hand, so that none shall be able to pluck me thence. Continually on His heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart for ever. Thou always thinkest of me, O God. The bowels of Thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, Thou beholdest me as wearing Christ’s garments, and washed in His blood, and thus I stand accepted in Thy presence. I am thus continually in Thy favour-“continually with Thee.” Here is comfort for the tried and afflicted soul; vexed with the tempest within-look at the calm without. “Nevertheless”-O say it in thy heart, and take the peace it gives. “Nevertheless I am continually with Thee.”

-posted by Tim A. Blankenship

Friday Baptist 072911

The following are the main points to a sermon by Jack Woodard titled “Lessons From Haggai” –

#1. UNFAITHFULNESS TO THE LORD HAS SEVERE CONSEQUENCES: [1:2; 2:2]

#11. REPENTANCE MAY NOT MEAN EVERYTHING WILL BE AS IT WAS: [2:3]

#111. IN THE COMING KINGDOM AGE JESUS WILL MAKE EVERYTHING BETTER THAN IT EVER WAS: [2:7-9]

You may follow this link to Jack’s blog for the rest of the outline.

-T.A.

How Should Any be Just with God?

How Should Any be Just with God?

Job 9:1-35

1.  The legalism of Bildad;
a.  This is the judgment of God (8:1-7);
b.  Look at the issues of past history (8:8-10);
c.  Look at the evidence of nature (8:11-22).

2.  Job’s questions;
a.  How can I be just/righteous with God? (v. 2)
b.  How can stand before God in debate? (v. 3)
c.  In chapter 10 he asks, “Why was I even born?”

I.  JOB’S CONCLUSION IS THAT DEBATING WITH GOD IS FUTILE (v. 3).

II.  THE GOD OF CREATION IS UNAPPROACHABLE BY MAN ALONE (vv.  4-15).

III.  BEFORE GOD EVERY MOUTH WILL BE STOPPED/EVERY MAN CONDEMNED AS A LIAR (vv. 16-21; Romans 3:4).

IV.  WITHOUT A REDEEMER WE ALL STAND GUILTY BEFORE GOD (vv. 22-31).

V.  JOB AND ALL MANKIND NEEDS A MEDIATOR BETWEEN OURSELVES AND GOD (vv. 32-35).

Application –

i.  Mankind in his pride, religion, moral goodness cannot stand before the just, righteous and holy GOD;
ii.  As far as we are concerned He is unapproachable, because of His purity; and our impurity;
iii.  All the accusations of mankind will be stopped and we shall be accounted as liars;
iv.  However, there is a redeemer; He too is just, righteous, and holy;  He is GOD; our “daysman” – Mediator;  His name is Jesus.

-TA.

This sermon was preached in the Sunday morning worship 07/24/11