Words for Christian Living – Edification

“Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.”  2 Corinthians 13:10 (KJV)

A lot of times as a pastor, preacher of the gospel there will be times things within the Church, the local congregation you lead with strike up a hot response in your heart.  There are things that go on sometimes that ought to make us angry.  We see a family angry at another family; one member mad with another member; and they are casting insults at one another.  Maybe one member maligning another when the other being maligned is not guilty of much, or anything that is being charged.  It could be a member you know is in personal sin.  These things should cause some anger, with self-control [temperance] from the pastor, preacher.

In the above verse Paul has expressed that he should use “Sharpness”  or “Severe reproofs and censures… the exercise of the apostolic rod” (John Gill Commentary e-Sword).  You will note his words though “To edification”.  It should never be the intent of correction, reproof, rebuke to destroy; but to always edify.  To build up takes more effort than tearing down.  Sometimes tearing down is necessary, but the ultimate end is for “Edification”

The Virtuous Woman

Does any man look for a “virtuous woman” in the world today?  I know some do, but by the world’s standard a woman of virtue is more shunned than shown honor.  What is virtue? First let me give you the text for today;

 “Who can find a virtuous woman? for her price is far above rubies.”  Proverbs 31:10

By the meaning in the Hebrew word “khah’-yil” meaning,

“probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength: – able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).”  Strong’s Concordance — eSword.

The word virtuous would mean a woman who is strong, resourceful, powerful, and Matthew Henry even says, “A virtuous woman is a woman of spirit”.

There are a lot of women I have noticed who have “spirit”, but they are of the wrong spirit.  The Biblical virtuous woman is a woman who loves God, and her strength is in Him, her resources are from Him, her power is of Him, she knows it and lives on the promises of God.  She is a woman who loves and cares for her family; her husband adores her, as do her children; and she is loved and respected by others.

A virtuous woman is more concerned with the health and safety and provisions of others; especially than for herself.  You can read about those qualities through the rest of Proverbs 31.

The same could be said of men of honor or men of valor.  The words honor and valor are the same as virtuous.

As children of God – Christians are to be virtuous people trusting in the grace and mercy of God; being gracious and merciful as God is full of grace and mercy.  Being light in darkness.  Just as the sunshine of day always overpowers darkness so too does the light of Christ overcome darkness of evil.

-Tim A. Blankenship

Discipleship – The Pursuit Of Godliness

Hebrews 12:14-17

“Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.”  Hebrews 12:14-17 (KJV)

OUTLINE –
I.  A PURSUIT OF PEACE AND HOLINESS (v. 14).
II.  TAKING OVERSIGHT OVER ONE’S LIFE IN MATTERS OF GRACE (v15).
III.  BE AWARE – BE WARNED OF THE “ROOT OF BITTERNESS” WHICH IS PUFFED UP TROUBLING YOU (v. 15). Deut. 29:18
IV.  THE EXAMPLE OF ESAU/EDOM DESIRING GOD’S BLESSING WITHOUT GOD (v. 16).
V.  THE TRAGEDY OF BLESSING WITHOUT GOD (v. 17).

In previous verses of Hebrews 12 we are told not “to despise the chastening of the Lord”.  The chastening of the Lord could be called His discipline, correction, or discipling.  After reading something I believe was Charles H. Spurgeon saying, “God will not allow His children to sin successfully”, that has been in my mind from the day I read it.  I believe it to be a true saying.  Though you will not find those words spoken or written that way in Scripture; it does seem that the principle of that is spoken of in the verses we look at today, and those few preceding them.

A brother in Christ has called it “God’s Discipleship” when he is making us holy, and pursuing peace.  One great achievment or failure to succeed in the Christian life would be to fail at sin.  Now, wouldn’t that be a great achievement as a child of God?

People are pursuing all sorts of things.  Success in employment, success on the job, a bank account with money left over after the bills are paid, health, personal recognition, popularity, prestige, power… you get the idea.  Godliness is not so much sought after, even by those who profess to be Christians.

A PURSUIT OF PEACE AND HOLINESS (v. 14).  Peace is a topic of much talk, and use of many words; however it doesn’t seem real close in the realm of the political world, and at times the religious world.  One thing I think I know and that is those who know the Prince of peace – Jesus Christ are at peace with God, and one another.  It is the “peace that passes all understanding” which “Keeps our hearts and minds through Christ Jesus” (Philippians 4:7 KJV).

“G1515
εἰρήνη
eirēnē
i-rah’-nay
Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: – one, peace, quietness, rest, + set     at one again.” From e-Sword Strongs

Being at peace with God, “at one” with God, “walking with God”, in agreement with Him (Amos 3:3) is the greatest and best thing that has ever happened to mankind.  Anyone who has not made peace with God will not be at peace with anyone else.  That tells us much about ourselves. Doesn’t it?  “Turning the other cheek” can only come from an individual at peace with God.  Loving the unlovable comes from a heart at peace with Jehovah.  Those who are truly merciful, and have obtained mercy have the peace of God.

It is because one has been “Justified by faith” that one can “have peace with God through our Lord Jesus Christ (Romans 5:1).  This peace will also lead us into holiness; and the penman of the Hebrews Letter tells us “without which no one shall see the Lord”.  The word “Holy” is given this meaning in Strongs

“G38
ἁγιασμός
hagiasmos
hag-ee-as-mos’
From G37; properly purification, that is, (the state) purity; concretely (by Hebraism) a purifier: – holiness, sanctification.”
From e-Sword Strongs

Peace and holiness are God’s to give.  They come from the death, burial and resurrection of His Son Jesus Christ; paying the price for our sins Himself, taking their guilt, condemnation, and power away; rising to life victorious over them, declaring Himself to be whom He said He was and is; the Great I am.

TAKING OVERSIGHT OVER ONE’S LIFE IN MATTERS OF GRACE (v. 15). We are living in a day very much in need of personal oversight.  Many not wanting to take personal responsibility for their actions, behavior, words, or otherwise.  Those who are Christian need very much to be leaders in this matter.  Taking the oversight in matters of grace.  Lest we be the cause, or a catalyst of others falling.

The duty of the Christian; leader, teacher, person in the pew; is to be on watch, guarding one’s own heart and life, and the lives of others.  Part of “shepherding” is to keep the younger from straying, and going over the edge endangering their lives and/or the lives of others.

If we see any of the brethren straying we can, should, and will guide them back to the straight and narrow path that is the right one.  The path is not without effort, nor pain, but it is a path with destination and that destination is into the presence of God for all eternity.

“G1983
ἐπισκοπέω
episkopeō
ep-ee-skop-eh’-o
From G1909 and G4648; to oversee; by implication to beware: – look diligently, take the oversight.”  e-Sword

BE AWARE – BE WARNED OF THE “ROOT OF BITTERNESS” WHICH IS PUFFED UP TROUBLING YOU (v. 15).  Moses wrote by the Spirit of God on this same matter when he penned, “Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood…”  Deuteronomy 29:18 (KJV)

I grew up around trees.  We have had trees all around us.  Oak trees (of various kinds), cedar trees, maple trees, apple trees, peach trees, Walnut trees, Hickory trees, Ash and elm trees, and if I could name them all I probably would.  The thing I want to illustrate here is the root system.  In many cases these trees have more of what cannot be seen under the ground, supporting through the feeding, providing foundation, and strength against strong winds; than that which can be seen above ground.  What the writer of Hebrews and Moses of Deuteronomy is warning about is that which cannot be seen if in bitterness is very destructive.

This “root of bitterness” is a poison which can suddenly come to the surface and ruin you.  If the root of a tree gets something poisonous it will kill the tree.  This bitterness, this bane can lead to all kinds of immorality and evil in one’s life.  Evidently that is what the writer is saying concerning Esau.

“All it takes for a grudge to grow is for the one who is holding it to keep nursing it.”  I am not sure that this is a correct quotation, or who said it, but it is still the truth.  Bitterness is the root of evil, and for evil grudges to grow they must be nursed.  Feeding, coddling, cherishing those bitter feelings.  Saying things like, “I can never forgive that person”.  Anyone who has ever said that was mistaken, and/or have never been forgiven.

This “bitter root” nursed, and cherished by its holder will one day have this poisonous root spring, explode onto the scene, and it will not be a pleasant scene for the holder of that grude.  As long as that grudge is nursed, cherished, coddled like one’s baby there will be no relief from guilt, sin, shame, or anger, and destruction.

THE EXAMPLE OF ESAU/EDOM DESIRING GOD’S BLESSING WITHOUT GOD (v. 16).  Esau, the first born son of Isaac was a man with a bitter root, and he never let it die.  It was passed on to his children (Genesis 36:8, 19).  How do we know this?  Because of Edom.  Edom  hated the children of Israel (Numbers 20:17-21).  Where did this innate bitterness, anger, envy, and hatred come from?  There is one conclusion to that; and that is from their father; Esau.

Esau had not only given up his birthright for a “bowl of beans”, but he had evidently been a very immoral rascal.  Giving himself to various immoral activities with the women of foreign tribes whom his people had been forbidden to have relations with.  John Gill wrote this concerning Esau,

“Heb 12:16 – Lest there be any fornicator or profane person,…. The first of these is guilty of a sin against the second table of the law, as well as against his own body; and which is opposed to the holiness the apostle had before exhorted to; such who are guilty of it, are not to be continued in the communion of the church; and it is a sin, which, lived in not repented of, excludes from the kingdom of heaven: the latter is one who is a transgressor of the first table of the law; who is an idolater, a swearer, a despiser of public worship and ordinances, and who behaves irreverently in divine service, and mocks at the future state, as Esau; to whom both these characters seem to belong: and this agrees with what the Jews say concerning him: they have a tradition (w), that he committed five transgressions on the day he came out of the field weary.

“He committed idolatry: he shed innocent blood; and lay with a virgin betrothed; and denied the life of the world to come (or a future state); and despised his birthright.”

It is elsewhere (x) a little differently expressed.

“Esau, the wicked, committed five transgressions on that day: he lay with a virgin betrothed; and killed a person; and denied the resurrection of the dead; and denied the root, or foundation, (i.e. that there is a God,) and despised his birthright; and besides, he desired his father’s death, and sought to slay his brother.”

It is common for them to say of him, that he was an ungodly man; and particularly, that he was a murderer, a robber, ונואף, “and an adulterer” ”
The (w) being (“Targum Jon. ben Uzziel in Gen. xxv. 29.”), and the (x) being (Shemot Rabba, sect. I. fol. 89. 3. T. Bab. Bava Bathra, fol. 16. 2.). From e-Sword Commentary by John Gill.

THE TRAGEDY OF BLESSING WITHOUT GOD (v. 17).  Esau lived on in immoral conduct.  He had sought forgiveness from his father Isaac for his selling of the birthright, and with tears, but to no avail (2 Corinthians 7:9-10).  His “repentance” was not a real repentance which would get forgiveness, but only sorry he got caught with his “hands in the cookie jar, and still wanted the cookie”.  He wanted the blessing of God without wanting God.  That is typical of many who profess Jesus as Savior today and probably in any era of time since the death, burial and resurrection of Jesus.  As long as things go well; as long as the blessings pour in; as long as there is good health; as long as there is wealth at their disposal; and no sorrow, then all is well with the “faith”.

Because of the sin of Edom, Edom has no place in the future (Ezekiel 32:29;  Joel 3:19).  That is not the desire of God’s heart to have His children pass along the envy, hatred, bitterness, and anger to our children and/or to the rest of the world that is already perishing.

SUMMARY –

i.  The pursuit of peace and holiness is the pursuit of all Christians, and one obtained only through faith in Christ the Lord.

ii.  Those in pursuit of peace and holiness will take oversight of their behavior, words, actions; and feed themselves daily in the word of God, prayer, and holy life pursuits.

iii.  The ones in pursuit of peace and godliness will be aware of the root of bitterness, guard against bitterness, and its poisonous, disastrous, death which it brings with it where ever it springs up.

iv.  Peace and holiness leads to peace and life; and makes for peace with all people (Proverbs 16:17).

-Tim A. Blankenship

This is the my study notes for the message for Sunday morning September 13, 2009

The Heart of Hard Ground

There have been times when a farmer has plans for a piece of ground for a certain crop. He goes and plows the ground, spends several hours doing it, and maybe a day or two, three, or more; depending on the size of the piece of land, and the mode of power for plowing. Something happens; maybe too much rain, a family emergency, or just other duties come into play; and the ground goes neglected. That ground may have been plowed, harrowed, completely ready for seed, fertilizer, and all necessary preparations, but it goes neglected.

For a year maybe even two, or more, that ground lays there, growing grass, weeds, thorns – weeds and thorns are mostly what will grow on “fallow ground”. “Fallow ground” is what that land has become. There is no good fruit coming from this land. It really has no beauty to it. It has become hardened and needs to be broken up in order for it to be useful, productive.

Productivity for this land will only come about when that ground is plowed again, or broken up. You would not want to just plow the weeds and thorns under because of their seeds. There will be some in the ground already. Then, you would want to burn the ground off before it is plowed. Burning it off might be all you would need to do before you plowed, with some cleanup following the burn. After cleaning up some of the thorns and weeds following the burn, then you would set about the plowing or the breaking up of the “fallow ground”.

“For thus says the LORD to the men of Judah and Jerusalem: ‘Break up your fallow ground, and do not sow among thorns. Circumcise yourselves to the LORD, and take away the foreskins of your hearts, you men of Judah and inhabitants of Jerusalem, lest My fury come forth like fire, and burn so that no one can quench it, because of the evil of your doings.'” Jeremiah 4:3-4 (NKJV)

There is a portion of land, a couple of acres, on the farm where I grew up, that is called, “The Pickle Patch”. I have never seen any pickles grown there. I think my Dad has, but I never have. I have seen and helped pick corn from there for feeding cattle and hogs, but that was when I was a very small boy. Today that small amount of acreage has grown up into a thorn patch. It does have a good set of fescue grass growing under all those thorn trees, (also known as “thorny locust”; at least around this part of the world), and it is there for wildlife to eat. That has happened from years of neglect.

The hearts and lives of men and women can become hard, calloused, and of no use to God when they are neglected. That is what has happened with the people to whom Jeremiah is speaking. The men of Judah and Jerusalem are the main ones the prophet addresses.

Just how, does the heart of a man become likened to “fallow ground”? How can a man become hard hearted toward God, and unproductive? There is only one step toward a hard heart. There is only one turn toward that “fallow ground”. That step and that turn is away from God. It may happen gradually with the coming of many blessing, comfort sets in, then, a complacent, apathetic attitude. It happens by missing just one quiet time with God, then one more, then one more. Then, there is the missing of one assembling with the saints of God in the worship of God. It happens by getting too involved in the pleasures and comforts of the society around us.

Jesus uses a parable concerning four different soil conditions in Matthew 13:3-9, 18-23. Jesus calls it the “Parable of the sower” (v. 18). It does deal with the conditions of the soil, however. The first is the hardpacked path area where people walk through the fields (common for that day); the second was shallow soil – shallow due to bedrock directly under a very thin layer of soil; the third could be compared to the “fallow ground”, because it is weedy and thorny soil; and the final soil is “good soil” which means that it is soil that has been worked and prepared for the seed, and it is the only one of the soils which produces fruit.

God is not pleased when His people are hardened by their neglect of their hearts. We know Jeremiah is dealing with their heart conditions when he writes of “circumcise yourselves to the LORD, and take away the foreskins of your hearts…”. The study note from the MacArthur Study Bible says,

 “4:4 Circumcise. This surgery (Gen. 17:10-14) was to cut away flesh that could hold disease in its folds and could pass the disease on to wives. It was important for the preservation of God’s people physically. But it was also a symbol of the need of the heart to be cleansed from sin’s deadly disease. The really essential surgery needed to happen on the inside, where God calls for taking away fleshly things that keep the heart from being spiritually devoted to Him and from true faith in Him and His will. Jeremiah later expanded on this theme (31:31-34; cf. Deut. 10:16; 30:6; Rom. 2:29). God selected the reproductive organ as the location of the symbol for man’s need of cleansing for sin, because it is the instrument most indicative of his depravity, since by it he reproduces generations of sinners.” MACARTHER STUDY BIBLE, p. 1067, (NKJV).

The child of God must never forget to maintain His walk with God. Why are some Christians so cavalier about their relationship with God? Could it be that they really have no relationship with God? Therefore, if that be so they don’t even know Him. God’s call through the prophet is for the people to break up the “fallow ground”. In other words, “Take those hardened hearts of yours, and plow them; do what is necessary to break them and humble yourselves before Me.”

The following is a quote from John Gills Exposition of the Entire Bible:

break up your fallow ground; this is ground that lies untilled, not ploughed, nor sown, on which nothing grows but the produce of nature, as weeds, thorns, briers, &c. is common to men and beasts, and is trodden upon, and, so is hard and unsusceptible of seed; which, if it accidentally falls upon it, makes no impression on it, and is not received by it; and the breaking of it up is by the plough. The “fallow ground” fitly represents the hearts of unregenerate men, which are unopened to the word, and unbroken by it; nor have they the seed of divine grace sown in them; but are destitute of faith, hope, love, fear, and the like; there is nothing grows there but the weeds of sin and corruption; and are like a common beaten road; are the common track of sin, where lusts pass to and fro, and dwell; and so are hardened and obdurate, as hard as a stone, yea, harder than the nether millstone; and who, though they may occasionally be under the word, it makes no impression on them; it has no place in them, but is like the seed that falls by the wayside, Mat. 13:4, unless divine power attends it; for the Gospel is the plough, and ministers are the ploughmen; but it is the Lord alone that makes it effectual to the breaking up the fallow ground of men’s hearts, Luk 9:62, but when the Lord puts his hand to the plough it enters within, and opens the heart; it is quick, powerful, and sharp; it cuts deep, and makes long and large furrows, even strong convictions of sin; it throws a man’s inside outward, as the plough does the earth; and lays all the wicked of his heart open to him; and roots up the pride, the vanity, and boasting of the creature, and other lusts; and so makes way for the seed of divine grace to be sown there:” e-Sword edition.

 It is a hard and evil heart that will not follow the path of our Lord. It is a hard and calloused heart that refuses to hear the Word of the Lord. God holds us, yea, even keeps us from falling. O, how God yearns for His children to continually walk with Him, and those who are His have the heart to walk with Him, but too often are turned aside by the allures of the world, thus the heart can grow fallow.

The prophet calls for a circumcision of the heart, or as it is worded, “Circumcise yourselves to the LORD…” This requires a conscience act of the men to whom he speaks. Have you ever heard the phrase, “Well! I am only human, you know.” We are human, and we do sin and make mistakes; however; that is no excuse for the child of God. He has equipped us to overcome the temptations which lure us from our walk with Him. We have His Spirit within us. This is that same Spirit which is in Christ Jesus. That is right. You have the power in you, as a Christian to resist temptation, the hardening of your heart to God, and anything that will turn you away from Him. One thing I might add here concerning things that can cause the heart to grow hard toward God would be the satisfaction and pride, even an arrogance that you are the child of God, leading to an attitude that you are better than anyone else. God forbid we ever do that. That is a hardened heart.

This circumcision of the heart [of yourselves] is taught by Jesus and the apostle Paul. Paul wrote, “Set your mind on things above, not on things on the earth.” Colossians 3:2. This requires that the power of the Spirit of God be in you. Jesus said, “Where your treasure is, there will your heart be also.” Matthew 6:21. When God is on your mind your thoughts will be on the things of God. When God is your treasure your heart will be set on Him, and in neither one of these can there be “fallow ground” or a hard heart.

This message is to the people of God. This message is to those who once had a thriving relationship with the LORD, but have grown hard of heart. He is calling you back. Plow the ground. Get into His Word, seek His face, repent of your sins, confess Jesus Christ is Lord.

-Tim A. Blankenship