“At that time Herod the tetrarch heard of the fame of Jesus, And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife. For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. Whereupon he promised with an oath to give her whatsoever she would ask. And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her. And he sent, and beheaded John in the prison. And his head was brought in a charger, and given to the damsel: and she brought it to her mother. And his disciples came, and took up the body, and buried it, and went and told Jesus. When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.” Matthew 14:1-13 (KJV)

The third sermon given by Jesus according to the Gospel of Matthew has just been delivered by our Master. After the parables of chapter 13 Jesus returns to His home town, and they will not receive Him for who He is. They are too familiar with Him as a child who grew up in the area. This does not mean that He was known as an “honery or mean and vicious, rude or trouble maker child”, but that they are familiar with the family, and that they saw nothing special about Him in His youth and childhood. Part of this may have been due to their own blindness, because after all Mary was a mother before the wedding celebration.

The fame of Jesus had grown though. Herod had heard of Him. This is not Herod the Great who is responsible for killing the male children 2 years and under after the birth of Jesus. This is Herod the Tetrarch.

“Mat 14:1 – At that time Herod the tetrarch,…. Not Herod the Great, in whose reign Christ was born, and who slew the infants of Bethlehem, but his son; this was, as the Jewish chronologer rightly observes, ‘Herod Antipater, whom they call טיתרקי, “the tetrarch”; the son of Herod the First, and brother of Archelaus, and the third king of the family of Herod.’” From John Gill’s Exposition of the Entire Bible, e-Sword edition.

Herod has already put John the Baptist to death, and then, we are given more of the details of the matter. He supposed that Jesus was John risen from the dead. He sure wasn’t with the news of the day, or that would not have even crossed his mind. Herod is most likely overcome with guilt for his murderous action of beheading the prophet. John had directly proclaimed to Herod that to take his brother Philip’s wife was an act of adultery; and because of this had him imprisoned. He was fearful to have him put to death, because he feared the people; they thought John was a prophet, which he was.

What he would not do because of fear of a crowd he was able to do through the lust of his heart. The power of the lust of the heart fueled and fed by the dance of the daughter of the wife he had gotten by adultery, which the prophet had warned him of was also bringing on guilt. As it should.

The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God’s people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

—Matthew Henry Concise

Parties, especially those which are known for having liquor, drugs, and dance will be parties where the debaucherous activities go unbridled, and due to mind altering “spirits” will end in the changing and/or ending of lives. You can almost be certain that this party was laden with an unlimited supply of liquor; either wine or strong drink [hard liquor]. The party which Herod orchestrated would end in the ending of the prophet’s physical life, and a life ridden with guilt and fear for Herod, and maybe for all those who had a hand in the death of the man who warned them of their sin. This adulterous wife of Herod knew the heart of her “husband”; that is was filled and fueled by unbridled lust. She too hated John the Baptist. She hated the prophet for his message of adultery against them both. She wanted him dead and would get it by any means possible; even to the lusty use of her own teenage daughter. (There is nothing which tells us the age of her daughter, but still being under the care of her mother one would assume that she is still at home and at least in her teen years.)

John the Baptist had become outraged by the flagrant sin of a leader of the nation of Israel. There was first of all a very incestuous problem within the family with girls marrying their father’s brother, etc. This was the case with Herodias. Philip was her uncle – her father’s brother – and that being the case Herod Tetrarch would have also been her uncle. This thing was being done openly and no one was challenging it or crying out against it; but John did, and was imprisoned and later lost his life because of it.

Where is the courage for our day Christian pastor, preacher of the Gospel? There are people in many of our churches who are committing the act of adultery by unlimited divorce, and remarriage. For no legitimate reason they leave one to go to another. Where are the cries of adultery. One pastor I know and who was my pastor for a while, about six years, once said, and I am not sure this is verbatim, “I was reading this about John the Baptist, realized he lost his head for calling it adultery, therefore I have no business performing marriages of people who have been divorced”. As far as I know he has stuck to that, and I have taken that as my stand as well. Not too long ago I was having a conversation with an older pastor concerning divorce and remarriage. I told him my stand and that I had held to that since near the beginning of my preaching. He told me, “If one of your daughters or sons get a divorce and want to remarry, and they come to you to do the ceremony, you will change your thinking.” I told him “No I won’t, because my kids have more respect for me than to ask, and even if they did my answer would be NO!” My oldest son told me, “I would be too ashamed to come and ask.” When you take stands like that you will lose favor with family, relatives, and friends. Whom are we called to please, God or man, God or family when it comes to morality, and right and wrong? It grieves my heart to tell them that I cannot, or will not, but it is a conviction that I have and will continue to hold. It grieves me even more that someone who knows me, and my conviction would bother to ask.

The Baptist chose God and His Word, even at the expense of imprisonment and his life. We, if we are to be the people of God can choose no lesser way.

The news of the death of the prophet got to Jesus, and it grieved His heart, and He went away to a deserted place for Himself and the disciples. This departure seems to come after the disciples had spent several days out preaching the gospel of the kingdom; by reading this in its context, and following, Mark 6:30-31, and Luke 9:1-10 the departure to a “deserted place” was a different time than for the beheading. Remember John the Baptist was the one who came before Jesus to prepare the way. Are we preparing the way for Christ’s return as He has called us to do so? He is coming back. What condition will the hearts and lives of those to whom we have preached be in? What is the condition of our own heart and life toward God?

-Tim A. Blankenship