For the child of God, the grace of God is the Son of God. God gave us, and shows us His grace through His Son Jesus Christ.
“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15 (KJV)
The “grace of God” which has “appeared to all men” can be no other than the Lord Jesus. That appearance took place on Calvary where the best and holiest God had to give gave His life as our very sufficient sacrifice for our sin. Today I want us to hear what the Believer’s Bible Commentary says about these verses.
Titus 2:11 For the grace of God … has appeared. Here the grace of God is virtually synonymous with the Son of God. God’s grace appeared when the Lord Jesus visited our planet and especially when He gave Himself for our sins. He appeared for the salvation of all men. His substitutionary work is sufficient for the redemption of all. A bona fide offer of pardon and forgiveness is made to all. But only those who truly receive Him as Lord and Savior are saved. There is no suggestion here or elsewhere in the Bible that everyone will be saved at last. Universal salvation is a lie of the devil.
2:12 The same grace that saves us also trains us in the school of holiness. There are “No-No’s” in that school which we must learn to renounce. The first is ungodliness, which means irreligion. The second is worldly lusts—not just sexual sins, but also the lust for wealth, power, pleasure, fame, or anything else that is essentially worldly.
On the positive side, grace teaches us to live soberly, righteously toward others, and godly in the pure light of His presence. These are the virtues that should characterize us in this world, where everything about us is going to be dissolved. It is the place of our pilgrimage and not our final home.
2:13 While living as aliens in the world, we are inspired by a magnificent hope—the appearing of the glory of our great God and Savior Jesus Christ. By this are we to understand the Rapture, when Christ appears in glory to the church and conveys it to heaven (1 Thess. 4:13–18)? Or does it refer to Christ’s coming to reign, when He appears in glory to the world, puts down His foes, and sets up His kingdom (Rev. 19:11–16)? Basically we believe Paul is speaking of the first—Christ’s coming for His bride, the church. But whether it is His coming as Bridegroom or as King, the believer should be prepared and looking for His glorious arrival.
2:14 As we await His Return we never forget the purpose of His First Coming and of His self-sacrifice. He gave Himself not only to save us from the guilt and penalty of sin but to redeem us from every lawless deed. It would have been a half-way salvation if the penalty of sin had been canceled but its dominion in our lives was left unconquered.
He also gave Himself to purify for Himself His own special people.
2:15 These are things that Titus was commissioned to teach—every thing discussed in the foregoing verses, and particularly the purposes of the Savior’s passion. He was to exhort or encourage the saints to lives of practical godliness and to rebuke any who contradicted the apostolic teachings either by word or by life. And he didn’t have to be apologetic in carrying on a forceful ministry; let him do it with all authority and boldness of the Holy Spirit. Let no one despise you. Titus need have no qualms about his youth, his Gentile background, or any natural disability. He was speaking the word of God, and this made all the difference. BELIEVER’S BIBLE COMMENTARY
Let us in the grace of God love the Lord Jesus Christ with all our hearts, all of our souls, all of our minds, and all of our strength. He loved you and me enough to die on the cross.